By Admer D. Ortinez Jr and Bernard M. Bulosan
Maddox outlines
in Modern American Methodism that have led to the fracturing of how the
denomination understand discipleship.
Maddox cites is
the way in which Methodist have increasingly viewed ministry to and with the
poor as a specialized tasks for a seeker group of properly gifted and trained
persons, rather than a mission for all Christians. This article seeks to
explore this development in greater detail and to argue alongside Maddox that
the appointment of specialized groups to ministries to and with the poor fails
to embody the scriptural imperative for all Christians to care for those on the
margins.
It will begin
with an overview of groups that Methodists commissioned to serve as ambassadors
to the poor in the early and Mid-Twentieth century. Wesley’s thoughts
concerning the call for all Methodist to engage in the ministry and practices
that these groups embraced, including a commitment to live communally, visit
the poor, advocate on their behalf, and engage in evangelical economic
practices.
An
examination of Wesley’s life and work reveals a deep rooted commitment not only
to ministry to and with the poor, but to the wide range of commitments that
accompany it, including communal living, regular visitation, advocacy, and a
willingness to engage in evangelical economic practices.
Christians
are therefore called to steward those gifts by earning all they can just means,
serving all they can by living simply, and giving all they can to those who are
in need.

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